Our thoughts and prayers are with the entire Williams family and all of Ron's friends and associates.
May he rest in peace.
"In the Spirit of Coler and Williams"
Ed Woods
Wednesday, July 28, 2010
Sunday, July 25, 2010
WHAT? ANTI-SEMITE?
What? Anti-Semite too?
Since Blogs, by their very nature are more casual and conversational (unlike formal Editorial Essays), I have to toss this back at the LPDOC; those few amorphous folks remaining who think they speak the truth on behalf of “Political Prisoner” Leonard Peltier. You know, the same folks who hide behind the smoldering campfire and are afraid to put a name to their work product.
Aside from the fact they keep dropping my email address from their email list (or perhaps they just don’t send out “press releases” anymore), they responded to a recent NPPA Essay #54 (http://www.noparolepeltier.com/debate.html#finished) and it’s related Blog (July 12, 2010: and yes, it was post-dated to mark the one year anniversary of last year’s USP Lewisburg event where Peltier faced the music once again, http://www.noparolepeltier.com/debate.html#paroledenied).
As for dropping the NPPA email address, and a heads-up challenge to the Peltier cohorts, there’ll be more on that later….
The current issue surrounded correct quoting and the treatment of First Americans.
So, I’ll ask anyone to please reread the latest quote and simply ask a follow-up question of the anonymous LPDOC author…
I said, “This writer (me) subscribes to (noted historian) Ambrose’s conclusions; based on years of intelligent research, and properly summarize the devastation of the Native American historical experience.”
So, again, what part of “the devastation of the Native American historical experience” don’t you quite understand? The recognition of what happened should be clear, and the cause of what happened was placed in its proper historical perspective. The “world view” definition does not—repeat, does not—somehow redefine American history, especially from the likes of the ineffective and totally anti-American United Nations. There are political prisoners around the world; Leonard Peltier is not America’s.
The LPDOC continues to imply that based on nothing more that an extreme hatred for anyone who recognizes Peltier’s guilt (along with the sham and fraudulent fundraising, the adulteration of a proud Native American history, and the myth that Peltier’s murderous actions and conviction are somehow politically motivated), goes on to say:
“But Ed, no doubt is also a Holocaust denier.”
Holocaust denier? That’s their conclusion? Call Peltier guilty and you’re a racist and now an anti-Semite? Apparently “they” haven’t read much of what’s on the NPPA website…shame on them for that because an awful lot of other people have.
On a personal note, I have quite an extensive library in my study: on one of the several history related shelves there are (about 2 ½’ worth) of books related directly to Israel and the Middle East conflict. I have been an unwavering supporter of Israel for decades.
For those few who remain, if there’s any doubt about Peltier’s guilt and complicity (yes, aiding and abetting as well) please see paragraph #10 of the previous NPPA Blog entry dated July 12th. He’s as guilty as sin and many former Peltier supporters understand that.
Explain that damning little piece of fact straight from, in a manner of speaking, the horse’s mouth. Miraculously, and much to the chagrin of Peltier supporters, Peltier wasn’t in Seattle that day…go figure.
We can’t have a meaningful discussion on Peltier’s guilt (or feigned innocence) if the facts don’t matter. But then again, that’s what the folklore, myth and Peltier misinformation are all about.
So, anonymous writer, and the amorphous LPDOC, take ownership of your efforts on Peltier’s behalf, show a little backbone and take ownership of your advocacy.
“In the Spirit of Coler and Williams”
Ed Woods
P.S. In preparation for the next NPPA Blog, please view the iconic modern American film classic, A Christmas Story.
(Next parole reconsideration hearing, July 2024)
Since Blogs, by their very nature are more casual and conversational (unlike formal Editorial Essays), I have to toss this back at the LPDOC; those few amorphous folks remaining who think they speak the truth on behalf of “Political Prisoner” Leonard Peltier. You know, the same folks who hide behind the smoldering campfire and are afraid to put a name to their work product.
Aside from the fact they keep dropping my email address from their email list (or perhaps they just don’t send out “press releases” anymore), they responded to a recent NPPA Essay #54 (http://www.noparolepeltier.com/debate.html#finished) and it’s related Blog (July 12, 2010: and yes, it was post-dated to mark the one year anniversary of last year’s USP Lewisburg event where Peltier faced the music once again, http://www.noparolepeltier.com/debate.html#paroledenied).
As for dropping the NPPA email address, and a heads-up challenge to the Peltier cohorts, there’ll be more on that later….
The current issue surrounded correct quoting and the treatment of First Americans.
So, I’ll ask anyone to please reread the latest quote and simply ask a follow-up question of the anonymous LPDOC author…
I said, “This writer (me) subscribes to (noted historian) Ambrose’s conclusions; based on years of intelligent research, and properly summarize the devastation of the Native American historical experience.”
So, again, what part of “the devastation of the Native American historical experience” don’t you quite understand? The recognition of what happened should be clear, and the cause of what happened was placed in its proper historical perspective. The “world view” definition does not—repeat, does not—somehow redefine American history, especially from the likes of the ineffective and totally anti-American United Nations. There are political prisoners around the world; Leonard Peltier is not America’s.
The LPDOC continues to imply that based on nothing more that an extreme hatred for anyone who recognizes Peltier’s guilt (along with the sham and fraudulent fundraising, the adulteration of a proud Native American history, and the myth that Peltier’s murderous actions and conviction are somehow politically motivated), goes on to say:
“But Ed, no doubt is also a Holocaust denier.”
Holocaust denier? That’s their conclusion? Call Peltier guilty and you’re a racist and now an anti-Semite? Apparently “they” haven’t read much of what’s on the NPPA website…shame on them for that because an awful lot of other people have.
On a personal note, I have quite an extensive library in my study: on one of the several history related shelves there are (about 2 ½’ worth) of books related directly to Israel and the Middle East conflict. I have been an unwavering supporter of Israel for decades.
For those few who remain, if there’s any doubt about Peltier’s guilt and complicity (yes, aiding and abetting as well) please see paragraph #10 of the previous NPPA Blog entry dated July 12th. He’s as guilty as sin and many former Peltier supporters understand that.
Explain that damning little piece of fact straight from, in a manner of speaking, the horse’s mouth. Miraculously, and much to the chagrin of Peltier supporters, Peltier wasn’t in Seattle that day…go figure.
We can’t have a meaningful discussion on Peltier’s guilt (or feigned innocence) if the facts don’t matter. But then again, that’s what the folklore, myth and Peltier misinformation are all about.
So, anonymous writer, and the amorphous LPDOC, take ownership of your efforts on Peltier’s behalf, show a little backbone and take ownership of your advocacy.
“In the Spirit of Coler and Williams”
Ed Woods
P.S. In preparation for the next NPPA Blog, please view the iconic modern American film classic, A Christmas Story.
(Next parole reconsideration hearing, July 2024)
Monday, July 12, 2010
GENOCIDE...PELTIER'S NEARLY FINISHED
Peltier’s nearly finished…Blogging towards the end:
July 28, 2010
A recent blog response from the Leonard Peltier Defense Offense Committee (LPDOC) to the No Parole Peltier Association (NPPA) reinforces the observation that his message to potential supporters continues to be, even on a good day, encumbered with half-truths that have proven to be the cornerstone of the Peltier legacy .
The July 2, 2010 LPDOC (“Ain’t Buyin’ What the G-Man’s Sellin’”) blog quotes the NPPA June 26th, 2010 (“Peltier’s confused history”) statement regarding the matter of genocide in Native American.
The problem with this quote, as with so many out-of-context and inaccurate quotes and conclusions from Peltier and the LPDOC, is that it is intentionally incomplete.
The entire quote from the NPPA follows (the italicized portions are what the LPDOC repeated):
It’s not difficult to separate truth from falsehood. It is totally irresponsible to state that the United States pursued a policy of genocide toward the Indians, to cite the Washita as an example. The United States did not follow a policy of genocide; it did try to find a just solution to the Indian problem. The consistent idea was to civilize the Indians, incorporate them into the community, make them part of the melting pot. That it did not work, that it was foolish, conceited, even criminal, may be true, but that doesn’t turn a well-meant program into genocide (Stephen Ambrose).
Missing, of course, from their quotation was the critical preamble which distinguishes truth from falsehood, and the all-important attribution to the original author, noted historian Stephen Ambrose. It must certainly be obvious (except perhaps to the LPDOC) that the Stephen Ambrose reference was there for a purpose; to appropriately source the noted historian’s conclusions concerning the perception of genocide.
However, the LPDOC’s anonymous author missed the key point; the reference from this noted historian places the matter in its proper historical context. No one, Mr. Ambrose, nor this writer, denied the history, quite the contrary, Mr. Ambrose recognized and acknowledged what had happened and clearly defined why. Finding a just solution was the goal; that it was carried out the way it was does not make it genocide.
But let me be clear. This writer subscribes to Ambrose’s conclusions; they are factual and accurate, based on years of intelligent research, and properly summarize the devastation of the Native American historical experience.
*
Another critical point, as Peltier has repeatedly done, the LPDOC is also not providing supporters with accurate details. Why is that? Simply put, because it is within the details that Leonard Peltier’s guilt is unequivocal. But, of course, they do not want to discuss the fine points.
But let’s do it here anyway.
Buried within the thousands of pages related to the Incident at Oglala is just one small sentence, twenty-seven words, that precisely defines Peltier’s complicity:
“I seen Joe when he pulled it out of the trunk and I looked at him when he put it on, and he gave me a smile.” (Leonard Peltier)
For those out there, even among the most ardent Peltier supporters, picture this:
On the Jumping Bull property there are two late model government sedans. Peltier, Joe Stuntz and others are gathered around stealing whatever they can from the vehicles. Stuntz grabs agent Jack Coler’s FBI jacket from the trunk, and as Peltier tells us, smiles as he puts it on. Laying close to one another next to the vehicle—face down in the grass, were two dead FBI agents. Two dead FBI agents with their faces blown away, who had just been shot at point-blank range. Jack Coler was probably unconscious from a devastating arm injury but we know Ron Williams, although wounded three times, was conscious (from his defensive wounds) and probably begged for his life.
Follow the logic of this scene if you will…the dead FBI agents were both shot in the face, yet are laying—face down. How is that? This means that someone among the Peltier (AIM) group actually touched and moved their dead bodies, grabbing them, positioning them, and turning them over to face the ground. (We won’t dignify those actions with the concept of counting coup; that belongs to genuine Indian warriors of the past.)
Unmasked, Peltier’s raging guilt is unmistakable…his ramblings about his own connection to an otherwise proud and noble heritage is an insult to Native America.
*
As for the anonymous nature of the LPDOC, what very few there are left, please show the strength of your convictions and step out from behind the make-believe wall of the LPDOC. Have some courage and sign your name to your work. If you are incapable or afraid of doing that, then there is an alternate challenge for Peltier, a challenge that has been offered a number of times over the past ten years:
Since day one, April 30, 2000, the NPPA prominently posted on the home page a direct link to the LPDOC (and formerly LPDC) with an invitation for anyone interested to go and visit, Peltier, see what he has to say, come back, and then come to their own independent, informed and intelligent decision about his guilt.
If the LPDOC has nothing to hide, if they believe that the message is clear and unmistakable and Peltier is really innocent, then what do they have to hide? If the truth as you and Peltier claim is on your side, then demonstrate some moral fiber instead of repeating allegations and claims that have not, repeat—have not—held up to scrutiny over the past thirty-four years.
Link to the NPPA if you have any sense of conviction in the Peltier cause.
Otherwise, the LPDOC’s and Peltier’s scheme of deceit, fabrications, falsehoods, fraud and theft, will continue to pollute the legacy of a proud Native American heritage that Peltier has hijacked from that storied past.
On a personal note, the LPDOC Blog also said “A former agent of the Federal Bureau of Investigation, Ed Woods…has made it his life’s mission to prevent Leonard Peltier’s release from prison…” Life’s mission? Hardly. I have a wonderful wife of forty-three years, two grown successful children, a princess of a granddaughter (spoiled, but that’s my job), a beautiful home, a productive and rewarding post-retirement career, a very active and full life, a hobby (not Peltier) and other interests, thank you.
Granted, I have devoted a good amount of personal time to Peltier, although it has been far less over the past several years (except for the Lewisburg parole hearing last year) as the entire matter is drifting into the sunset, fading with the twilight. No one really cares any longer because Peltier’s nearly finished. Those with some stamina to do some serious research soon turn away from Peltier as well.
The purpose is not to keep Peltier behind bars, but that certainly is the result of ensuring that justice continues to be served. It’s a mission then of honoring the dedication and sacrifice of two young men I never met and who were unnecessarily and brutally murdered in the line of duty at the hands of lawless AIM cowards led by Leonard Peltier. This effort entails the demystification of the Myth, laying waste to the folklore, and highlighting Peltier’s unquestioned and unrepentant guilt.
“In the Spirit of Coler and Williams”
Ed Woods
(Parole reconsideration hearing, July 2024)
July 28, 2010
A recent blog response from the Leonard Peltier Defense Offense Committee (LPDOC) to the No Parole Peltier Association (NPPA) reinforces the observation that his message to potential supporters continues to be, even on a good day, encumbered with half-truths that have proven to be the cornerstone of the Peltier legacy .
The July 2, 2010 LPDOC (“Ain’t Buyin’ What the G-Man’s Sellin’”) blog quotes the NPPA June 26th, 2010 (“Peltier’s confused history”) statement regarding the matter of genocide in Native American.
The problem with this quote, as with so many out-of-context and inaccurate quotes and conclusions from Peltier and the LPDOC, is that it is intentionally incomplete.
The entire quote from the NPPA follows (the italicized portions are what the LPDOC repeated):
It’s not difficult to separate truth from falsehood. It is totally irresponsible to state that the United States pursued a policy of genocide toward the Indians, to cite the Washita as an example. The United States did not follow a policy of genocide; it did try to find a just solution to the Indian problem. The consistent idea was to civilize the Indians, incorporate them into the community, make them part of the melting pot. That it did not work, that it was foolish, conceited, even criminal, may be true, but that doesn’t turn a well-meant program into genocide (Stephen Ambrose).
Missing, of course, from their quotation was the critical preamble which distinguishes truth from falsehood, and the all-important attribution to the original author, noted historian Stephen Ambrose. It must certainly be obvious (except perhaps to the LPDOC) that the Stephen Ambrose reference was there for a purpose; to appropriately source the noted historian’s conclusions concerning the perception of genocide.
However, the LPDOC’s anonymous author missed the key point; the reference from this noted historian places the matter in its proper historical context. No one, Mr. Ambrose, nor this writer, denied the history, quite the contrary, Mr. Ambrose recognized and acknowledged what had happened and clearly defined why. Finding a just solution was the goal; that it was carried out the way it was does not make it genocide.
But let me be clear. This writer subscribes to Ambrose’s conclusions; they are factual and accurate, based on years of intelligent research, and properly summarize the devastation of the Native American historical experience.
*
Another critical point, as Peltier has repeatedly done, the LPDOC is also not providing supporters with accurate details. Why is that? Simply put, because it is within the details that Leonard Peltier’s guilt is unequivocal. But, of course, they do not want to discuss the fine points.
But let’s do it here anyway.
Buried within the thousands of pages related to the Incident at Oglala is just one small sentence, twenty-seven words, that precisely defines Peltier’s complicity:
“I seen Joe when he pulled it out of the trunk and I looked at him when he put it on, and he gave me a smile.” (Leonard Peltier)
For those out there, even among the most ardent Peltier supporters, picture this:
On the Jumping Bull property there are two late model government sedans. Peltier, Joe Stuntz and others are gathered around stealing whatever they can from the vehicles. Stuntz grabs agent Jack Coler’s FBI jacket from the trunk, and as Peltier tells us, smiles as he puts it on. Laying close to one another next to the vehicle—face down in the grass, were two dead FBI agents. Two dead FBI agents with their faces blown away, who had just been shot at point-blank range. Jack Coler was probably unconscious from a devastating arm injury but we know Ron Williams, although wounded three times, was conscious (from his defensive wounds) and probably begged for his life.
Follow the logic of this scene if you will…the dead FBI agents were both shot in the face, yet are laying—face down. How is that? This means that someone among the Peltier (AIM) group actually touched and moved their dead bodies, grabbing them, positioning them, and turning them over to face the ground. (We won’t dignify those actions with the concept of counting coup; that belongs to genuine Indian warriors of the past.)
Unmasked, Peltier’s raging guilt is unmistakable…his ramblings about his own connection to an otherwise proud and noble heritage is an insult to Native America.
*
As for the anonymous nature of the LPDOC, what very few there are left, please show the strength of your convictions and step out from behind the make-believe wall of the LPDOC. Have some courage and sign your name to your work. If you are incapable or afraid of doing that, then there is an alternate challenge for Peltier, a challenge that has been offered a number of times over the past ten years:
Since day one, April 30, 2000, the NPPA prominently posted on the home page a direct link to the LPDOC (and formerly LPDC) with an invitation for anyone interested to go and visit, Peltier, see what he has to say, come back, and then come to their own independent, informed and intelligent decision about his guilt.
If the LPDOC has nothing to hide, if they believe that the message is clear and unmistakable and Peltier is really innocent, then what do they have to hide? If the truth as you and Peltier claim is on your side, then demonstrate some moral fiber instead of repeating allegations and claims that have not, repeat—have not—held up to scrutiny over the past thirty-four years.
Link to the NPPA if you have any sense of conviction in the Peltier cause.
Otherwise, the LPDOC’s and Peltier’s scheme of deceit, fabrications, falsehoods, fraud and theft, will continue to pollute the legacy of a proud Native American heritage that Peltier has hijacked from that storied past.
On a personal note, the LPDOC Blog also said “A former agent of the Federal Bureau of Investigation, Ed Woods…has made it his life’s mission to prevent Leonard Peltier’s release from prison…” Life’s mission? Hardly. I have a wonderful wife of forty-three years, two grown successful children, a princess of a granddaughter (spoiled, but that’s my job), a beautiful home, a productive and rewarding post-retirement career, a very active and full life, a hobby (not Peltier) and other interests, thank you.
Granted, I have devoted a good amount of personal time to Peltier, although it has been far less over the past several years (except for the Lewisburg parole hearing last year) as the entire matter is drifting into the sunset, fading with the twilight. No one really cares any longer because Peltier’s nearly finished. Those with some stamina to do some serious research soon turn away from Peltier as well.
The purpose is not to keep Peltier behind bars, but that certainly is the result of ensuring that justice continues to be served. It’s a mission then of honoring the dedication and sacrifice of two young men I never met and who were unnecessarily and brutally murdered in the line of duty at the hands of lawless AIM cowards led by Leonard Peltier. This effort entails the demystification of the Myth, laying waste to the folklore, and highlighting Peltier’s unquestioned and unrepentant guilt.
“In the Spirit of Coler and Williams”
Ed Woods
(Parole reconsideration hearing, July 2024)
Labels:
AIM,
fraudulent fundraising,
genocide,
Leonard Peltier,
Stephen Ambrose
Sunday, June 27, 2010
June 26, 2010: Peltier's confused history...
Peltier’s June 26, 2010 statement asks what remains of his dwindling supporters (for those very few who even have American Indian roots) that they should never forget. “So don’t forget. Not ever,” he proclaims in yet another scamming metaphor as he continues to confuse and blur the correlation between a proud Native American history and his own criminal acts.
And, he uses the dreaded G-word yet again.
It’s not difficult to separate truth from falsehood. It is totally irresponsible to state that the United States pursued a policy of genocide toward the Indians, to cite the Washita as an example. The United States did not follow a policy of genocide; it did try to find a just solution to the Indian problem. The consistent idea was to civilize the Indians, incorporate them into the community, make them part of the melting pot. That it did not work, that it was foolish, conceited, even criminal, may be true, but that doesn’t turn a well-meant program into genocide (Stephen Ambrose).
Peltier prophetically and thankfully mentions two very important people in this saga, Anna Mae Aquash and Joe Stuntz.
Anna Mae is intoned by Peltier for one reason, and one reason only, to deflect guilt. Do we have to remind Peltier that her kidnapping and brutal rape and murder sits on the doorstep of the American Indian Movement? Anna Mae was suspected of being one of the “scouts” that Peltier erroneously compares to “an informant,” which has been proven not to be true. But AIM’s suspicions prevailed and without any benefit of a presumption of innocence she was sentenced to a horrible and demeaning death, and Peltier’s involvement will hopefully still come to light. That inquiry is still ongoing and her family anxiously awaits her final justice. AIM, on the other hand, was an abject failure, it accomplished nothing and only worsened the plight of those they allegedly claimed to help; the history of AIM is replete with examples.
Joe Stuntz, wearing a dead FBI agent’s jacket, was killed that June day while shooting at responding law enforcement.
Arguably one of the most important quotes of the entire Peltier matter comes from Peltier himself, and it is critical to place it in its factual context:
“I seen Joe when he pulled it out of the trunk and I looked at him when he put it on, and he gave me a smile (ITOSH p.552).”
For those with some common sense, picture this: There are two government sedans, Peltier, Stuntz, and others are gathered around stealing whatever they can from the vehicles. Stuntz grabs agent Jack Coler’s jacket from the trunk and puts it on, smiling. Laying in the dirt next to them are two dead FBI agents. Both had been first shot and wounded and then had their faces brutally blasted away at point-blank range, while one even begged for his life. Since they were both shot in the face, someone there had to actually touch them and roll them over to face the ground. (We won’t dignify that act by even suggesting counting coup.)
These are the actions of brave warriors? In 1975? Hardly.
No, these were the actions of cowards led by Leonard Peltier.
Peltier’s confusion about the facts of his own case and how it does not tie into the history of Native America, reinforces the notion of how Peltier thinks others perceive him. It is clear that his life at Lewisburg has taken its toll and allows much time to reflect about his actions that day. Perhaps in fleeting moments of honesty—if he is even capable of that, it’s certain he would have acted differently. But that’s an immense stretch, as he looks at the bloated figure in the metal mirror on the wall of his concrete cell.
We can thank Leonard Peltier for the reminder, and no, we won’t forget the cowards of Jumping Bull. Peltier can rehearse his confused rhetoric and practice his scamming technique for those who blindly follow. Followers who don’t have the stamina or insight to seek out and understand the facts surrounding his guilt while he shamefully continues to denigrate what is otherwise a proud culture and heritage.
Real Native America understands that. Leonard Peltier never will.
“In the Spirit of Coler and Williams”
Ed Woods
(Next Parole Reconsideration Hearing: July 2024)
And, he uses the dreaded G-word yet again.
It’s not difficult to separate truth from falsehood. It is totally irresponsible to state that the United States pursued a policy of genocide toward the Indians, to cite the Washita as an example. The United States did not follow a policy of genocide; it did try to find a just solution to the Indian problem. The consistent idea was to civilize the Indians, incorporate them into the community, make them part of the melting pot. That it did not work, that it was foolish, conceited, even criminal, may be true, but that doesn’t turn a well-meant program into genocide (Stephen Ambrose).
Peltier prophetically and thankfully mentions two very important people in this saga, Anna Mae Aquash and Joe Stuntz.
Anna Mae is intoned by Peltier for one reason, and one reason only, to deflect guilt. Do we have to remind Peltier that her kidnapping and brutal rape and murder sits on the doorstep of the American Indian Movement? Anna Mae was suspected of being one of the “scouts” that Peltier erroneously compares to “an informant,” which has been proven not to be true. But AIM’s suspicions prevailed and without any benefit of a presumption of innocence she was sentenced to a horrible and demeaning death, and Peltier’s involvement will hopefully still come to light. That inquiry is still ongoing and her family anxiously awaits her final justice. AIM, on the other hand, was an abject failure, it accomplished nothing and only worsened the plight of those they allegedly claimed to help; the history of AIM is replete with examples.
Joe Stuntz, wearing a dead FBI agent’s jacket, was killed that June day while shooting at responding law enforcement.
Arguably one of the most important quotes of the entire Peltier matter comes from Peltier himself, and it is critical to place it in its factual context:
“I seen Joe when he pulled it out of the trunk and I looked at him when he put it on, and he gave me a smile (ITOSH p.552).”
For those with some common sense, picture this: There are two government sedans, Peltier, Stuntz, and others are gathered around stealing whatever they can from the vehicles. Stuntz grabs agent Jack Coler’s jacket from the trunk and puts it on, smiling. Laying in the dirt next to them are two dead FBI agents. Both had been first shot and wounded and then had their faces brutally blasted away at point-blank range, while one even begged for his life. Since they were both shot in the face, someone there had to actually touch them and roll them over to face the ground. (We won’t dignify that act by even suggesting counting coup.)
These are the actions of brave warriors? In 1975? Hardly.
No, these were the actions of cowards led by Leonard Peltier.
Peltier’s confusion about the facts of his own case and how it does not tie into the history of Native America, reinforces the notion of how Peltier thinks others perceive him. It is clear that his life at Lewisburg has taken its toll and allows much time to reflect about his actions that day. Perhaps in fleeting moments of honesty—if he is even capable of that, it’s certain he would have acted differently. But that’s an immense stretch, as he looks at the bloated figure in the metal mirror on the wall of his concrete cell.
We can thank Leonard Peltier for the reminder, and no, we won’t forget the cowards of Jumping Bull. Peltier can rehearse his confused rhetoric and practice his scamming technique for those who blindly follow. Followers who don’t have the stamina or insight to seek out and understand the facts surrounding his guilt while he shamefully continues to denigrate what is otherwise a proud culture and heritage.
Real Native America understands that. Leonard Peltier never will.
“In the Spirit of Coler and Williams”
Ed Woods
(Next Parole Reconsideration Hearing: July 2024)
Labels:
AIM,
Anna Mae Aquash,
coward,
genocide,
Joe Stuntz,
Jumping Bull,
Leonard Peltier
Tuesday, April 27, 2010
"10 Years Later" NPPA
Ten Years Later
This decade passed quickly, but it does seem like a long time ago when I met Jack Coler’s youngest son, which led to research and twenty-seven days later launching the No Parole Peltier Association and its website. Its purpose has remained consistent and successful.
Consider this: The LPDC was formed in 1977 (and up to April 2000, and for several years on the Internet up to that point), Peltier and the LPDC’s fabrications went unchallenged. They had been essentially the only voice about the Incident at Oglala. April 30, 2000 changed that by adding a consistent presence to diminish the myth of Leonard Peltier and the folklore that festered around him.
Consistent about Peltier’s version of what happened at Jumping Bull is that it was always changing and evolving into what the uninformed followers were willing to accept as gospel from the Peltier camp. Those followers, for any number of reasons, were incapable, disinterested or unwilling to educate themselves about the facts.
Peltier supporters have heard and accepted all the versions, stories, excuses and alibis: “Pancakes and hot coffee,” “old cowboy boots,” “self-defense,” “a family caught in the cross-fire,” “pre-planned government raid,” Robideau’s alleged admissions, and the decade-long whopper, the lie of Mr. X, that was bought into by Peltier’s (on the payroll) biographer, Peter Matthiessen, and the gullible Robert Redford, and of course, the old fall back argument describing himself as a “political liability.”
All his excuses are tired, worn and have become irrelevant.
Although Peltier and his attorneys have avoided these two dirty little words over the years, ambush and assassination; taking Peltier at face value in his “press-releases,” these two words are mentioned here only to highlight the distinction that his and the other AIM members actions that day were not calculated, but those of cowards.
Over the years one of the main NPPA challenges has been to confront Peltier supporters to remove emotion from the debate; the emotion that arises too often when Native American history and issues are brought into the discussions about Peltier’s guilt. Removing the Native American issues (that Peltier has consistently used as a crutch to excuse his own criminal actions), and by examining the facts surrounding his conviction—even to the casual observer, Peltier’s guilt is unequivocal.
Peltier is not going anywhere. So says the parole commission that has listened enough, and perhaps for the last time, to his tired self-serving rhetoric and falsehoods. The biennial parole-review hearings are administrative in nature and nothing short of a total health collapse would make any difference; but then there’s the prison hospital. His consecutive life sentences, roughly thirty years each, plus the seven consecutive years for the armed Lompoc escape put his exit point somewhere in the middle of this century and realistically long past the longevity of most of us who have been personally committed to this matter; Peltier and this writer especially.
Peltier’s only hope is clemency, and this President, who has demonstrated respect for the rule of law, is not likely to even consider Peltier once he examines the facts of the case and certainly understands how Peltier hijacked, diminished and discredited a proud Native American culture and tradition. Claiming, as Peltier did as recently as February 6, 2010, that, “I’d do it all over again, because it was the right thing to do,” will not sit well with this President or those who later occupy that office.
As stated on the home page from the creation of the NPPA ten years ago, its goal will continue for as many years as necessary to “Honor the sacrifice of Special Agents Jack Coler and Ron Williams who were brutally murdered in the line of duty,” and to respond to the erroneous statements and allegations made by Peltier and his network; in other words, to continue to set the record straight by dismantling the folklore surrounding Peltier.
And along the way, following and exposing the money trail to curtail Peltier’s sham fund-raising and alleged charitable activities by preventing him from profiting from his crimes.
“In the Spirit of Coler and Williams”
Ed Woods
This decade passed quickly, but it does seem like a long time ago when I met Jack Coler’s youngest son, which led to research and twenty-seven days later launching the No Parole Peltier Association and its website. Its purpose has remained consistent and successful.
Consider this: The LPDC was formed in 1977 (and up to April 2000, and for several years on the Internet up to that point), Peltier and the LPDC’s fabrications went unchallenged. They had been essentially the only voice about the Incident at Oglala. April 30, 2000 changed that by adding a consistent presence to diminish the myth of Leonard Peltier and the folklore that festered around him.
Consistent about Peltier’s version of what happened at Jumping Bull is that it was always changing and evolving into what the uninformed followers were willing to accept as gospel from the Peltier camp. Those followers, for any number of reasons, were incapable, disinterested or unwilling to educate themselves about the facts.
Peltier supporters have heard and accepted all the versions, stories, excuses and alibis: “Pancakes and hot coffee,” “old cowboy boots,” “self-defense,” “a family caught in the cross-fire,” “pre-planned government raid,” Robideau’s alleged admissions, and the decade-long whopper, the lie of Mr. X, that was bought into by Peltier’s (on the payroll) biographer, Peter Matthiessen, and the gullible Robert Redford, and of course, the old fall back argument describing himself as a “political liability.”
All his excuses are tired, worn and have become irrelevant.
Although Peltier and his attorneys have avoided these two dirty little words over the years, ambush and assassination; taking Peltier at face value in his “press-releases,” these two words are mentioned here only to highlight the distinction that his and the other AIM members actions that day were not calculated, but those of cowards.
Over the years one of the main NPPA challenges has been to confront Peltier supporters to remove emotion from the debate; the emotion that arises too often when Native American history and issues are brought into the discussions about Peltier’s guilt. Removing the Native American issues (that Peltier has consistently used as a crutch to excuse his own criminal actions), and by examining the facts surrounding his conviction—even to the casual observer, Peltier’s guilt is unequivocal.
Peltier is not going anywhere. So says the parole commission that has listened enough, and perhaps for the last time, to his tired self-serving rhetoric and falsehoods. The biennial parole-review hearings are administrative in nature and nothing short of a total health collapse would make any difference; but then there’s the prison hospital. His consecutive life sentences, roughly thirty years each, plus the seven consecutive years for the armed Lompoc escape put his exit point somewhere in the middle of this century and realistically long past the longevity of most of us who have been personally committed to this matter; Peltier and this writer especially.
Peltier’s only hope is clemency, and this President, who has demonstrated respect for the rule of law, is not likely to even consider Peltier once he examines the facts of the case and certainly understands how Peltier hijacked, diminished and discredited a proud Native American culture and tradition. Claiming, as Peltier did as recently as February 6, 2010, that, “I’d do it all over again, because it was the right thing to do,” will not sit well with this President or those who later occupy that office.
As stated on the home page from the creation of the NPPA ten years ago, its goal will continue for as many years as necessary to “Honor the sacrifice of Special Agents Jack Coler and Ron Williams who were brutally murdered in the line of duty,” and to respond to the erroneous statements and allegations made by Peltier and his network; in other words, to continue to set the record straight by dismantling the folklore surrounding Peltier.
And along the way, following and exposing the money trail to curtail Peltier’s sham fund-raising and alleged charitable activities by preventing him from profiting from his crimes.
“In the Spirit of Coler and Williams”
Ed Woods
Saturday, March 13, 2010
Ambush and Assassinations
Sometimes, Leonard Peltier makes it just too easy.
Based on a February 13, 2010 “press release” from Peltier’s prison cell at Lewisburg, he beats the drum, yet again, about being a “political prisoner.”
That there is confusion, anger and misinformation surrounding the myth of Leonard Peltier, makes it even more important to examine the facts and listen very carefully to those involved, particularly Leonard Peltier himself.
In a confusing twist, however, Peltier, who has denounced America continuously for decades, now (as he aligns himself yet again with another murderous soul, Wesley Cook*) claims “We are not terrorists! I love my country,” which is hardly consistent with his anti-America and AIM rants in the past.
He describes himself as a political liability and a “political prisoner in this ‘land of the free.’”
If, and it’s a tremendous “if,” his actions at Jumping Bull were “politically” motivated, then it does indeed sit on the mantle of terrorism.
First, let’s not forget that Peltier himself said this was a random event that began over a pair of old cowboy boots and that he was innocently in the AIM camp and “could smell the wonderful smell of those pancakes,” when the shooting started. Hasn’t he repeatedly said that they acted in “self-defense” (yet another theory he has strangely distanced himself from**). And then, for more years than he wants to remember, Peltier blamed it all on their friend, Mr. X, who murdered the agents and escaped in the infamous red pickup truck. (A theory, of course, that died when Dino Butler publicly called both him and Robideau liars.) But then there’s the pre-planed government raid with “dozens, maybe hundreds of FBI, local lawmen, GOONS and white vigilantes out there” waiting for Peltier and the other AIM members to surface. But there has never been a shred of evidence or proof to support that outrageous claim.
What Peltier is offering by painting himself as a political prisoner, is that his own actions that day were then politically motivated. And lest there be no confusion on that point, Part IV, Chapters 19-26 of his autobiography are entitled “Becoming Political.”
If that was, according to Peltier, the situation at Jumping Bull, then Agents’ Coler and Williams were not searching for Jimmy Eagle at all, but must have been lured into an ambush to be assaulted and wounded and caught in a crossfire between Peltier, Norman Charles and Joe Stuntz from one direction, and Robideau, Butler and more AIM members from another.
Then, since the critically wounded Coler and Williams were shot in the face at point-blank range as an act of political defiance, Peltier is now clarifying another explanation and motivation for their murders. Speculation varies about those final moments (but a few fundamental facts do remain), but if we should accept Peltier’s latest public revelation at face value then there is no other explanation for the agent’s deaths other than, they were assassinated.
These are two words Peltier, his supporters and attorneys have cautiously avoided for many years. These are the two most powerful words that help clearly explain Peltier’s motivations that day at Jumping Bull.
I believe, though, it was the ultimate act of a coward; Matthiessen offered a simpleminded laundry list of possibilities; the government believed it was a spontaneous event, but maybe now we do have the truth from Peltier himself.
And, Peltier is ignorant of the facts surrounding the cold-blooded murder of Officer Daniel Faulkner (it certainly had nothing to do with race or political extremism) but he has happily jumped in bed with Mumia anyway, as well as with the sociopathic, domestic terrorist, McVeigh.
Finally, we can thank Peltier for the clarification and allowing America to see that he’s happy with his conclusions and with the company he keeps.
“In the Spirit of Coler and Williams”
Ed Woods
*aka Mumia Abu Jamal. Please see the following links to Editorial Essays and Peltier’s solidarity with Jamal and terrorist and murderer, Timothy McVeigh:
http://www.noparolepeltier.com/debate.html#10
http://www.noparolepeltier.com/debate.html#standing
**In Peltier’s 2/6/2010 “Press Release” lamenting his 34th year of incarceration and inadvertently offering a confession to the “Incident of Oglala,” he never mentions that is actions were in “self-defense.” http://www.noparolepeltier.com/debate.html#confession
Based on a February 13, 2010 “press release” from Peltier’s prison cell at Lewisburg, he beats the drum, yet again, about being a “political prisoner.”
That there is confusion, anger and misinformation surrounding the myth of Leonard Peltier, makes it even more important to examine the facts and listen very carefully to those involved, particularly Leonard Peltier himself.
In a confusing twist, however, Peltier, who has denounced America continuously for decades, now (as he aligns himself yet again with another murderous soul, Wesley Cook*) claims “We are not terrorists! I love my country,” which is hardly consistent with his anti-America and AIM rants in the past.
He describes himself as a political liability and a “political prisoner in this ‘land of the free.’”
If, and it’s a tremendous “if,” his actions at Jumping Bull were “politically” motivated, then it does indeed sit on the mantle of terrorism.
First, let’s not forget that Peltier himself said this was a random event that began over a pair of old cowboy boots and that he was innocently in the AIM camp and “could smell the wonderful smell of those pancakes,” when the shooting started. Hasn’t he repeatedly said that they acted in “self-defense” (yet another theory he has strangely distanced himself from**). And then, for more years than he wants to remember, Peltier blamed it all on their friend, Mr. X, who murdered the agents and escaped in the infamous red pickup truck. (A theory, of course, that died when Dino Butler publicly called both him and Robideau liars.) But then there’s the pre-planed government raid with “dozens, maybe hundreds of FBI, local lawmen, GOONS and white vigilantes out there” waiting for Peltier and the other AIM members to surface. But there has never been a shred of evidence or proof to support that outrageous claim.
What Peltier is offering by painting himself as a political prisoner, is that his own actions that day were then politically motivated. And lest there be no confusion on that point, Part IV, Chapters 19-26 of his autobiography are entitled “Becoming Political.”
If that was, according to Peltier, the situation at Jumping Bull, then Agents’ Coler and Williams were not searching for Jimmy Eagle at all, but must have been lured into an ambush to be assaulted and wounded and caught in a crossfire between Peltier, Norman Charles and Joe Stuntz from one direction, and Robideau, Butler and more AIM members from another.
Then, since the critically wounded Coler and Williams were shot in the face at point-blank range as an act of political defiance, Peltier is now clarifying another explanation and motivation for their murders. Speculation varies about those final moments (but a few fundamental facts do remain), but if we should accept Peltier’s latest public revelation at face value then there is no other explanation for the agent’s deaths other than, they were assassinated.
These are two words Peltier, his supporters and attorneys have cautiously avoided for many years. These are the two most powerful words that help clearly explain Peltier’s motivations that day at Jumping Bull.
I believe, though, it was the ultimate act of a coward; Matthiessen offered a simpleminded laundry list of possibilities; the government believed it was a spontaneous event, but maybe now we do have the truth from Peltier himself.
And, Peltier is ignorant of the facts surrounding the cold-blooded murder of Officer Daniel Faulkner (it certainly had nothing to do with race or political extremism) but he has happily jumped in bed with Mumia anyway, as well as with the sociopathic, domestic terrorist, McVeigh.
Finally, we can thank Peltier for the clarification and allowing America to see that he’s happy with his conclusions and with the company he keeps.
“In the Spirit of Coler and Williams”
Ed Woods
*aka Mumia Abu Jamal. Please see the following links to Editorial Essays and Peltier’s solidarity with Jamal and terrorist and murderer, Timothy McVeigh:
http://www.noparolepeltier.com/debate.html#10
http://www.noparolepeltier.com/debate.html#standing
**In Peltier’s 2/6/2010 “Press Release” lamenting his 34th year of incarceration and inadvertently offering a confession to the “Incident of Oglala,” he never mentions that is actions were in “self-defense.” http://www.noparolepeltier.com/debate.html#confession
Sunday, March 7, 2010
Sgt. Charles Windolph
Dear NPPA Supporters:
There are bright spots in the Peltier saga.
I recently received an email from a cousin of Sgt. Charles Windolph who came across a reference to him on the NPPA website.
In September 2004, and nearing the end of the trip to Jumping Bull and Pine Ridge, I happened across the Black Hills National Cemetery and Sgt. Windolph’s gleaming white headstone with gold lettering.
Sgt. Windolph’s cousin said she did not know where he was buried and I pointed out to her that I also had a photograph of his headstone on the website.
(Please see the Pilgrimage to Pine Ridge Editorial Essay for several references to Sgt. Windolph and the Medal of Honor http://www.noparolepeltier.com/pine.html)
I mentioned the cousin’s contact to a close NPPA advisor who told me that there was a book based on Sgt. Windolph’s experiences entitled “I fought with Custer; The story of Sergeant Windolph, Last Survivor of the Battle of the Little Big Horn.” I ordered it from Amazon, it arrived in a couple of days later, was a very interesting story, and it is now part of my growing library on American history.
What was all that about “six degrees of separation?”
Anyway, within the Peltier saga there are some bright spots and I was certainly happy that Sgt. Windolph’s cousin would one day be able to visit his gravesite, and his wife who was buried next to him.
Now back to Leonard Peltier…the next Blog post will deal with “political prisoners,” ambush and assassination.
“In the Spirit of Coler and Williams”
Ed Woods
There are bright spots in the Peltier saga.
I recently received an email from a cousin of Sgt. Charles Windolph who came across a reference to him on the NPPA website.
In September 2004, and nearing the end of the trip to Jumping Bull and Pine Ridge, I happened across the Black Hills National Cemetery and Sgt. Windolph’s gleaming white headstone with gold lettering.
Sgt. Windolph’s cousin said she did not know where he was buried and I pointed out to her that I also had a photograph of his headstone on the website.
(Please see the Pilgrimage to Pine Ridge Editorial Essay for several references to Sgt. Windolph and the Medal of Honor http://www.noparolepeltier.com/pine.html)
I mentioned the cousin’s contact to a close NPPA advisor who told me that there was a book based on Sgt. Windolph’s experiences entitled “I fought with Custer; The story of Sergeant Windolph, Last Survivor of the Battle of the Little Big Horn.” I ordered it from Amazon, it arrived in a couple of days later, was a very interesting story, and it is now part of my growing library on American history.
What was all that about “six degrees of separation?”
Anyway, within the Peltier saga there are some bright spots and I was certainly happy that Sgt. Windolph’s cousin would one day be able to visit his gravesite, and his wife who was buried next to him.
Now back to Leonard Peltier…the next Blog post will deal with “political prisoners,” ambush and assassination.
“In the Spirit of Coler and Williams”
Ed Woods
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